Results for 'Roman Z. Morawski'

965 found
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  1. Zur Konkordanz der polnischen Originaltitel und deren deutscher Übersetzungen in der schöngeistigen Literatur.Roman Sadziński & Witold Sadziński - 2010 - Acta Universitatis Lodziensis. Folia Germanica 6:5-14.
    Tytuły dzieł literackich są ważnym elementem makrotekstu, nie mówiąc już o ich znaczeniu marketingowym. W artykule poddano krytycznej analizie nie tylko izomorficzne tłumaczenia tytułów, ale także – a nawet w większości – te, gdzie widoczne są mniejsze czy większe rozbieżności. I tak np. za pozornie dosłownym tłumaczeniem tytułu powieści Jerzego Andrzejewskiego Apelacja jako Appelation kryje się trafny wybór między Appelation a Berufung. Również tłumaczenie powieści Stefana Żeromskiego Wierna rzeka jako Der getreue Strom nie jest łatwe w ocenie. Z jednej strony (...)
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  2. Türk romanında baba algısının incelenmesi.Sümeyye Yazıcı - 2022 - Dissertation, Karadeniz Teknik Üniversitesi
    Baba, bireyin anneyle birlikte temel tamamlayıcısı olması bakımından önemli ve merkezi bir unsurdur. Yaşam düzleminde baba; biyolojik, sosyolojik ve geleneksel kökene sahiptir. Birey ve toplum yaşamının yansıma alanlarından biri olan roman türünde görüngülenen babalık kavramının edebi düzlemde açımlanması, evren, ev, aile, toplum, Tanrı, otorite/ devlet, biyolojik ve duyuşsal babalar biçimindedir. Genetik yaratımın başat ögesi olmanın yanı sıra fizyolojik gerçeğin aşımıyla özneleşen bu kimlik görünümü bilinç ve bilinçdışındaki yansıları bireyin kozmik dünyasını ve aidiyet alanını inşa eder. Kendinden öncenin yok sayılmasının (...)
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  3. Robert Schindels Beginn des Romans "Der Kalte" - Erstes Kapitel - Fortschreibung seines früheren Romans "Gebürtig"?Patrycja Anna Wojciechowska-Iżykowska - 2009 - Acta Universitatis Lodziensis. Folia Germanica 5:351-359.
    W niniejszym tekście autorka podjęła próbę analizy początku, jako jedynej opublikowanej do tej pory części, zapowiadanej przez Roberta Schindla powieści Der Kalte. Chodziło m. in. o odnalezienie odniesień do wcześniejszych utworów Roberta Schindla, w szczególności zaś do opublikowanej w roku 1992 i przeniesionej na ekran w roku 2001 powieści Gebürtig. Z jednej strony zwrócono uwagę na symbolikę „zimna”, obecną w obu utworach, z drugiej strony na tematykę rozliczenia z narodowosocjalistyczną przeszłością Austrii. W artykule wskazano również na nawiązania w Der Kalte (...)
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  4. Moralność, wartości i powinność w perspektywie etyki Romana Ingardena.Andrzej Waleszczyński - 2023 - In Andrzej Waleszczyński & Andrzej Kobyliński (eds.), Etyka obowiązku i wartości Księga jubileuszowa z okazji 40-lecia pracy naukowej i dydaktycznej ks. prof. Ryszarda Monia. Wydawnictwo Naukowe UKSW. pp. 321-340.
    In English: The aim of the article is to analyze the basic assumptions of Roman Ingarden’s ethics. His views are discussed from the perspective of questions about the source of moral oughtness. Therefore, the main analysis is focused on the relationship between moral values and the oughtness needed to realize them. Ingarden’s position is placed in a broader ethical context; the important question is whether it is in the idea of the particular value or in the experience of the (...)
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  5. 19. VE 20. YÜZYIL TÜRK VE RUS EDEBİYATINDA AYDIN.Kapranova Ekaterina - 2023 - Journal of Social Sciences 1 (64):514-522.
    Edebiyat, özellikle roman, toplum için bir ayna gibidir. Roman, hikâye ve şiir gibi edebî eserler, kişisel üretimlerin yanı sıra dönemin sosyal, ekonomik ve siyasi meselelerini de yansıtır. Bu nedenle edebi eserler de sosyolojik kaynak olarak kabul edilebilir. 19. Ve 20. yüzyıl Türk ve Rus edebiyatı, büyük yazarların tüm dünyada ün kazandığı yüzyıldır. 19. Ve 20. yüzyılda Türk ve Rus edebiyatının zirvesi kabul edilen isimler toplumsal konulara kayıtsız kalmamalarının yanı sıra Türk ve Rus toplumunun modernleşme sürecini de eserlerinde yorumlamışlardır. (...)
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  6. Ingarden versus Meinong o logice fikcji.Barry Smith - 1998 - In Z. Muszyński (ed.), Z badań nad prawdą i poznaniem. Wydawnictwo UMC-S. pp. 283–296.
    : For Meinong, familiarly, fictional entities are not created, but rather merely discovered (or picked out) from the inexhaustible realm of Aussersein (beyond being and non-being). The phenomenologist Roman Ingarden, in contrast, offers in his Literary Work of Art of 1931 a constructive ontology of fiction, which views fictional objects as entities which are created by the acts of an author (as laws, for example, are created by acts of parliament). We outline the logic of fiction which is implied (...)
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  7. Johann Ritter und Goethes Farbenkreis in den Wahlverwandtschaften.Olaf L. Müller - 2020 - Neue Zeitung Für Einsiedler. Magazin der Internationalen Arnim-Gesellschaft 15:74-97.
    Kurz bevor Goethe in den Jahren 1808/9 die Wahlverwandtschaften schrieb, hatte sich sein ehemaliger naturwissenschaftlicher Kooperationspartner Johann Ritter in Untersuchungen zu Wünschelruten und Pendeln (1807/8) verloren, aus denen angeblich eine weitere tiefgreifende Analogie zwischen den Polaritäten in der Natur und denen beim Menschen hervorgehen sollte. Ritter arbeitete damals schon seit Jahren erfolgreich mit Goethes Polaritätsbegriff, und war dadurch sogar auf seinen größten Erfolg geleitet worden (die Entdeckung des UV-Lichts). So ist es nicht überraschend, dass sich Goethe für die Pendelexperimente interessierte (...)
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  8. Zur Metaphysik der Kunst. Eine logisch-ontologische Untersuchung des Werkbegriffs.Maria E. Reicher - 1998 - Graz: dbv-Verlag für die Technische Universität Graz.
    Thema der Arbeit ist der ontologische Status von Werken sowie die Beziehung zwischen Werken einerseits und Aufführungen, Manuskripten, Partituren, Schallplatten, Gemälden, Gebäuden, Drucken etc. andererseits. Es wird angeknüpft an den phänomenologischen Ansatz von Roman Ingarden (aber auch an den von Alexius Meinung). Diese Ansätze werden unter Verwendung moderner logischer Hilfsmittel weiterentwickelt und, wo notwendig, revidiert. Im ersten Kapitel wird ausführlich begründet, warum Werke (und zwar Werke aller Gattungen) abstrakte, typenartige Gegenstände sein müssen, die in konkreten Einzeldingen (z. B. Aufführungen) (...)
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  9. Gerechtigkeit als Stachel des Rechts? - Das Ringen um die Gerechtigkeit im Recht.Anna Puzio - 2020 - Jahrbuchs Für Christliche Sozialwissenschaften 62.
    Die anhaltende Popularität von juristisch geprägter Literatur zeigt, dass das Ringen um die Gerechtigkeit im Recht ein brisantes Thema ist, das gesellschaftliche Aufmerksamkeit auf sich zieht, provoziert und immer wieder neu zum Nachdenken herausfordert. Zeitgenössisch sind es Autor*innen wie Juli Zeh, Bernhard Schlink, Georg Oswald oder Ferdinand von Schirach (sogenannte Dichterjurist*innen 1 ), die die Frage nach Recht und Gerechtigkeit literarisch verbinden und deren Problemkontexte beleuchten. Juli Zeh lässt ihrem Roman Spieltrieb die Erzählerinstanz sprechen: „Das Recht ist kein Kreißsaal (...)
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  10. Problem szczelinowości w fenomenologii Romana Ingardena.Filip Kobiela - 2011 - In Adam Węgrzecki (ed.), W kręgu myśli Romana Ingardena.
    W filozofii czasu Ingardena szczególną rolę odgrywa charakterystyka ontologiczna teraźniejszości. Należy do niej m.in. szczelinowość. Okazuje się, że pojęcie to można powiązać z koncepcją tzw. teraźniejszości pozornej (specious present). Opierając się ponadto na pewnych rozważaniach S. Lema oraz B. Ogrodnika wiążę różne wartości szczelinowości (trwania kwantu teraźniejszości), ze złożonością formalną budowy przedmiotów. Uogólnienie tych wyników umożliwia dopełnienie rozważań Ingardena nad szczelinowością – sformułowanie zarysu ontologicznej teorii względności trwania teraźniejszości.
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  11. Populizm, polityka i polityczność— Laclau i Mouffe [Ernesto Laclau, Rozum populistyczny; Chantal Mouffe, Polityczność].Karol Morawski - 2012 - Studia Philosophica Wratislaviensia:173-180.
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  12. Karl Marx / Frederick Engels on Literature and Art.Lee Baxandall & Stefan Morawski - 1975 - Journal of Aesthetics and Art Criticism 34 (1):84-85.
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  13. Unpredictability of AI.Roman Yampolskiy - manuscript
    The young field of AI Safety is still in the process of identifying its challenges and limitations. In this paper, we formally describe one such impossibility result, namely Unpredictability of AI. We prove that it is impossible to precisely and consistently predict what specific actions a smarter-than-human intelligent system will take to achieve its objectives, even if we know terminal goals of the system. In conclusion, impact of Unpredictability on AI Safety is discussed.
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  14. A Permissivist Alternative to Encroachment.Z. Quanbeck & Alex Worsnip - forthcoming - Philosophers' Imprint.
    As a slew of recent work in epistemology has brought out, there is a range of cases where there's a strong temptation to say that prudential and (especially) moral considerations affect what we ought to believe. There are two distinct models of how this can happen. On the first, “reasons pragmatist” model, the relevant prudential and moral considerations constitute distinctively practical reasons for (or against) belief. On the second, “pragmatic encroachment” model, the relevant prudential and moral considerations affect what one (...)
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  15. Character, Will, and Agency.Roman Altshuler - 2016 - In Alberto Masala & Jonathan Mark Webber (eds.), From Personality to Virtue: Essays on the Philosophy of Character. Oxford: Oxford University Press UK. pp. 62-80.
    Character and the will are rarely discussed together. At most, philosophers working on the one mention the other in an eliminativist vein—if character is represented as something chosen, for example, it can be chalked up to the work of the will; if the will consists merely of a certain arrangement of mental states, it can be seen as little more than a manifestation of character. This mutual neglect appears perfectly justified. If both character and will are determinants of action, to (...)
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  16. Kierkegaard on belief and credence.Z. Quanbeck - 2024 - European Journal of Philosophy 32 (2):394-412.
    Kierkegaard's pseudonym Johannes Climacus famously defines faith as a risky “venture” that requires “holding fast” to “objective uncertainty.” Yet puzzlingly, he emphasizes that faith requires resolute conviction and certainty. Moreover, Climacus claims that all beliefs about contingent propositions about the external world “exclude doubt” and “nullify uncertainty,” but also that uncertainty is “continually present” in these very same beliefs. This paper argues that these apparent contradictions can be resolved by interpreting Climacus as a belief‐credence dualist. That is, Climacus holds that (...)
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  17. Finding Excuses for J=K.Roman Matthaeus Heil - 2022 - Thought: A Journal of Philosophy 11 (1):32-40.
    According to J=K, only beliefs that qualify as knowledge are epistemically justified. Traditionalists about justification have objected to this view that it predicts that radically deceived subjects do not have justified beliefs, which they take to be counter-intuitive. In response, proponents of J=K have argued that traditionalists mistake being justified with being excused in the relevant cases. To make this response work, Timothy Williamson has offered a dispositional account of excuse which has recently been challenged by Jessica Brown. She has (...)
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  18. Explaining Thermodynamic-Like Behavior in Terms of Epsilon-Ergodicity.Roman Frigg & Charlotte Werndl - 2011 - Philosophy of Science 78 (4):628-652.
    Gases reach equilibrium when left to themselves. Why do they behave in this way? The canonical answer to this question, originally proffered by Boltzmann, is that the systems have to be ergodic. This answer has been criticised on different grounds and is now widely regarded as flawed. In this paper we argue that some of the main arguments against Boltzmann's answer, in particular, arguments based on the KAM-theorem and the Markus-Meyer theorem, are beside the point. We then argue that something (...)
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  19. The Rhetorics of Power.Slavoj Žižek - 2001 - Diacritics 31 (1):91-104.
    Reviewed Work: The Leader's Two Bodies: Slavoj Žižek's Postmodern Political Theology by Claudia Breger.
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  20. Kierkegaard on the Relationship Between Practical and Epistemic Reasons for Belief.Z. Quanbeck - 2024 - Pacific Philosophical Quarterly 105 (2):233-266.
    On the dominant contemporary accounts of how practical considerations affect what we ought to believe, practical considerations either encroach on epistemic rationality by affecting whether a belief is epistemically justified, or constitute distinctively practical reasons for belief which can only affect what we ought to believe by conflicting with epistemic rationality. This paper argues that Søren Kierkegaard offers a promising alternative view on which practical considerations can affect what we ought to believe without either encroaching on or (necessarily) conflicting with (...)
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  21. Doubt, Despair, and Doxastic Agency: Kierkegaard on Responsibility for Belief.Z. Quanbeck - forthcoming - Archiv für Geschichte der Philosophie.
    Although doubt (Tvivl) and despair (Fortvivlelse) are widely recognized as two central and closely associated concepts in Kierkegaard’s authorship, their precise relationship remains opaque in the extant interpretive literature. To shed light on their relationship, this paper develops a novel interpretation of Kierkegaard’s understanding of the connection between despair and our agency over our beliefs, and its significance for Kierkegaard’s ethics of belief. First, I show that an important yet largely overlooked form of Kierkegaardian despair involves either failing to take (...)
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  22. Resolving to believe: Kierkegaard's direct doxastic voluntarism.Z. Quanbeck - 2024 - Philosophy and Phenomenological Research 109 (2):548-574.
    According to a traditional interpretation of Kierkegaard, he endorses a strong form of direct doxastic voluntarism on which we can, by brute force of will, make a “leap of faith” to believe propositions that we ourselves take to be improbable and absurd. Yet most leading Kierkegaard scholars now wholly reject this reading, instead interpreting Kierkegaard as holding that the will can affect what we believe only indirectly. This paper argues that Kierkegaard does in fact endorse a restricted, sophisticated, and plausible (...)
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  23. Critical Race Structuralism and Non-Ideal Theory.Elena Ruíz & Nora Berenstain - 2025 - In Hilkje Charlotte Hänel & Johanna M. Müller (eds.), The Routledge handbook of non-ideal theory. New York, NY: Routledge.
    Ideal theory in social and political philosophy generally works to hide philosophical theories’ complicity in sustaining the structural violence and maintenance of white supremacy that are foundational to settler colonial societies. While non-ideal theory can provide a corrective to some of ideal theory’s intended omissions, it can also work to conceal the same systems of violence that ideal theory does, especially when framed primarily as a response to ideal theory. This article takes a decolonial approach to exploring the limitations of (...)
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  24. Objects: Nothing out of the Ordinary (Book Symposium Précis).Daniel Z. Korman - 2020 - Analysis 80 (3):511-513.
    Précis for a book symposium, with contributions from Meg Wallace, Louis deRosset, and Chris Tillman and Joshua Spencer.
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  25. Immortality, Identity, and Desirability.Roman Altshuler - 2015 - In Michael Cholbi (ed.), Immortality and the Philosophy of Death. New York: Rowman & Littlefield International. pp. 191-203.
    Williams’s famous argument against immortality rests on the idea that immortality cannot be desirable, at least for human beings, and his contention has spawned a cottage industry of responses. As I will intend to show, the arguments over his view rest on both a difference of temperament and a difference in the sense of desire being used. The former concerns a difference in whether one takes a forward-looking or a backward-looking perspective on personal identity; the latter a distinction between our (...)
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  26. Free will, narrative, and retroactive self-constitution.Roman Altshuler - 2015 - Phenomenology and the Cognitive Sciences 14 (4):867-883.
    John Fischer has recently argued that the value of acting freely is the value of self-expression. Drawing on David Velleman’s earlier work, Fischer holds that the value of a life is a narrative value and free will is valuable insofar as it allows us to shape the narrative structure of our lives. This account rests on Fischer’s distinction between regulative control and guidance control. While we lack the former kind of control, on Fischer’s view, the latter is all that is (...)
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  27. Belief, blame, and inquiry: a defense of doxastic wronging.Z. Quanbeck - 2023 - Philosophical Studies 180 (10-11):2955-2975.
    According to the thesis of doxastic wronging, our beliefs can non-derivatively wrong others. A recent criticism of this view claims that proponents of the doxastic wronging thesis have no principled grounds for denying that credences can likewise non-derivatively wrong, so they must countenance pervasive conflicts between morality and epistemic rationality. This paper defends the thesis of doxastic wronging from this objection by arguing that belief bears distinctive relationships to inquiry and blame that can explain why beliefs, but not credences, can (...)
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  28. Knowledge and acceptance.Roman Heil - 2023 - Asian Journal of Philosophy 2 (1):1-17.
    In a recent paper, Jie Gao (Synthese 194:1901–17, 2017) has argued that there are acceptance-based counterexamples to the knowledge norm for practical reasoning (KPR). KPR tells us that we may only rely on known propositions in practical reasoning, yet there are cases of practical reasoning in which we seem to permissibly rely on merely accepted propositions, which fail to constitute knowledge. In this paper, I will argue that such cases pose no threat to a more broadly conceived knowledge-based view of (...)
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  29. Teleology, Narrative, and Death.Roman Altshuler - 2015 - In John Lippitt & Patrick Stokes (eds.), Narrative, Identity and the Kierkegaardian Self. Edinburgh: Edinburgh University Press. pp. 29-45.
    Heidegger, like Kierkegaard, has recently been claimed as a narrativist about selves. From this Heideggerian perspective, we can see how narrative expands upon the psychological view, adding a vital teleological dimension to the understanding of selfhood while denying the reductionism implicit in the psychological approach. Yet the narrative approach also inherits the neo-Lockean emphasis on the past as determining identity, whereas the self is fundamentally about the future. Death is crucial on this picture, not as allowing for the possibility of (...)
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  30. A new approach to the approach to equilibrium.Roman Frigg & Charlotte Werndl - 2012 - In Yemima Ben-Menahem & Meir Hemmo (eds.), Probability in Physics. Springer. pp. 99-114.
    Consider a gas confined to the left half of a container. Then remove the wall separating the two parts. The gas will start spreading and soon be evenly distributed over the entire available space. The gas has approached equilibrium. Why does the gas behave in this way? The canonical answer to this question, originally proffered by Boltzmann, is that the system has to be ergodic for the approach to equilibrium to take place. This answer has been criticised on different grounds (...)
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  31. Practical Necessity and the Constitution of Character.Roman Altshuler - 2013 - In Alexandra Perry & Chris Herrera (eds.), The Moral Philosophy of Bernard Williams. Cambridge Scholars Press. pp. 40-53.
    Deliberation issues in decision, and so might be taken as a paradigmatic volitional activity. Character, on the other hand, may appear pre-volitional: the dispositions that constitute it provide the background against which decisions are made. Bernard Williams offers an intriguing picture of how the two may be connected via the concept of practical necessities, which are at once constitutive of character and deliverances of deliberation. Necessities are thus the glue binding character and the will, allowing us to take responsibility for (...)
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  32. The Value of Nonhuman Nature: A Constitutive View.Roman Altshuler - 2014 - Ethical Theory and Moral Practice 17 (3):469-485.
    A central question of environmental ethics remains one of how best to account for the intuitions generated by the Last Man scenarios; that is, it is a question of how to explain our experience of value in nature and, more importantly, whether that experience is justified. Seeking an alternative to extrinsic views, according to which nonhuman entities possess normative features that obligate us, I turn to constitutive views, which make value or whatever other limits nonhuman nature places on action dependent (...)
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  33. How to act on what you know.Roman Heil - 2024 - Synthese 203 (6):1-26.
    That we may rely on our knowledge seems like a platitude. Yet, the view that knowledge is sufficient for permissible reliance faces a major challenge: when much hangs on whether we know, relying on our knowledge seems to license irrational action. Unfortunately, extant proposals to meet this challenge (Hawthorne & Stanley, 2008; Williamson, 2005a; Schulz, 2017, 2021b) either fail to make the correct predictions about high-stakes cases or, as I will argue, face a substantial objection. In this paper, I will (...)
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  34. The Future of AI: Stanisław Lem’s Philosophical Visions for AI and Cyber-Societies in Cyberiad.Roman Krzanowski & Pawel Polak - 2021 - Pro-Fil 22 (3):39-53.
    Looking into the future is always a risky endeavour, but one way to anticipate the possible future shape of AI-driven societies is to examine the visionary works of some sci-fi writers. Not all sci-fi works have such visionary quality, of course, but some of Stanisław Lem’s works certainly do. We refer here to Lem’s works that explore the frontiers of science and technology and those that describe imaginary societies of robots. We therefore examine Lem’s prose, with a focus on the (...)
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  35. On Controllability of Artificial Intelligence.Roman Yampolskiy - 2016
    Invention of artificial general intelligence is predicted to cause a shift in the trajectory of human civilization. In order to reap the benefits and avoid pitfalls of such powerful technology it is important to be able to control it. However, possibility of controlling artificial general intelligence and its more advanced version, superintelligence, has not been formally established. In this paper, we present arguments as well as supporting evidence from multiple domains indicating that advanced AI can’t be fully controlled. Consequences of (...)
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  36. Bootstrapping the Afterlife.Roman Altshuler - 2017 - Journal of Moral Philosophy 14 (2).
    Samuel Scheffler defends “The Afterlife Conjecture”: the view that the continued existence of humanity after our deaths—“the afterlife”—lies in the background of our valuing; were we to lose confidence in it, many of the projects we engage in would lose their meaning. The Afterlife Conjecture, in his view, also brings out the limits of our egoism, showing that we care more about yet unborn strangers than about personal survival. But why does the afterlife itself matter to us? Examination of Scheffler’s (...)
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  37. (1 other version)Sylwetka naukowa profesora Alfreda Tarantowicza.Roman Sadziński - 2000 - Acta Universitatis Lodziensis. Folia Germanica 2:235-242.
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  38. Parabola păsărilor, Andō Shōeki 安藤昌益.Roman Paşca - 2017 - European Journal of Japanese Philosophy 2:263-294.
    Original title: 「諸鳥会合シテ法世ヲ論ズ」『安藤昌益全集6巻』 [Opera completă a lui Andō Shōeki, vol. 6], Tōkyō: Nōsangyoson Bunka Kyōkai, 1997, 34–87).
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  39. Influence of non-monetary information signals of the USA on the Ukrainian stock market volatility.Roman Pavlov, Tatyana Pavlova, Anna Lemberg, Oksana Levkovich & Iryna Kurinna - 2019 - Investment Management and Financial Innovations 16 (1):319-333.
    The Ukrainian PFTS stock index volatility reaction as a whole and its constituent economic sectors (“Basic Materials”, “Financials”, “Industrials”, “Oil & Gas”, “Telecommunications”, “Utilities”) to seven non-monetary US information signals (“Consumer price index”, “Personal spending”, “Unemployment rate”, “Gross domestic product”, “Industrial production”, “Consumer confidence”, “Housing starts”) was carried out for the period 2000–2017 on the basis of closing stock quotations in the trading day format. To assess the “surprise” component direct influence nature of the USA selected non-monetary information signals on (...)
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  40. Agency, Narrative, and Mortality.Roman Altshuler - 2022 - In Luca Ferrero (ed.), The Routledge Handbook of Philosophy of Agency. New York, NY: Routledge. pp. 385-393.
    Narrative views of agency and identity arise in opposition to reductionism in both domains. While reductionists understand both identity and agency in terms of their components, narrativists respond that life and action are both constituted by narratives, and since the components of a narrative gain their meaning from the whole, life and action not only incorporate their constituent parts but also shape them. I first lay out the difficulties with treating narrative as constitutive of metaphysical identity and turn to its (...)
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  41. The Significance of Future Generations.Roman Altshuler - 2020 - In Michael Cholbi & Travis Timmerman (eds.), Exploring the Philosophy of Death and Dying: Classic and Contemporary Perspectives. New York, NY: Routledge. pp. 191-199.
    We find meaning and value in our lives by engaging in everyday projects. But, according to a recent argument by Samuel Scheffler, this value doesn’t depend merely on what the projects are about. In many cases, it depends also on the future generations that will replace us. By imagining the imminent extinction of humanity soon after our own deaths, we can recognize both that much of our current valuing depends on a background confidence in the ongoing survival of humanity and (...)
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  42. Entropy - A Guide for the Perplexed.Roman Frigg & Charlotte Werndl - 2011 - In Claus Beisbart & Stephan Hartmann (eds.), Probabilities in Physics. Oxford, GB: Oxford University Press. pp. 115-142.
    Entropy is ubiquitous in physics, and it plays important roles in numerous other disciplines ranging from logic and statistics to biology and economics. However, a closer look reveals a complicated picture: entropy is defined differently in different contexts, and even within the same domain different notions of entropy are at work. Some of these are defined in terms of probabilities, others are not. The aim of this chapter is to arrive at an understanding of some of the most important notions (...)
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  43. Towards a Realist Shifty Semantic Account of Moral Vagueness.Z. Huey Wen - forthcoming - Acta Analytica.
    A widely shared intuition says moral statements like “Aborting at 150 days is permissible” seem vague. But what is the nature of such vagueness? This article proposes a novel, shifty semantic account of moral vagueness which argues: Moral vagueness is essentially a semantic phenomenon existing in our imperfect (moral) language; the referents of vague moral terms may shift under the right circumstance; our usage of vague moral terms may contribute to such shifts, but so may some factors beyond our control. (...)
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  44. Influence of monetary information signals of the USA on the Ukrainian stock market.Roman Pavlov, Tatyana Grynko, Tatyana Pavlova, Levkovich Oksana & Pawliszczy Dariusz - 2020 - Investment Management and Financial Innovations 17 (4):327-340.
    The stronger the level of economic integration between countries, the greater the need to study the formation patterns of the stock market reaction to the financial information signals. This concerns the Ukrainian stock market, which is now in its infancy, and which reaction to financial information signals is sometimes ambiguous. The research aims to identify the formation patterns of return and volatility indicators of the Ukrainian stock market reaction to the US financial information signals. To assess the direct nature of (...)
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  45.  91
    The Architecture of Human Knowledge: A Brief Examination of Three Leading Theories.Z. Ryan - unknown
    Until fairly recently in the storied history of epistemology, it was believed, widely and almost uncontestedly, that the architecture of human knowledge was such that our beliefs rested on an ultimate, self-justifying bedrock of truth. But with the rise of the modern age via the Enlightenment, there arose in tandem certain thinkers, most notably René Descarte, who began to object that this foundation is simultaneously far smaller and far stronger than it was originally thought to be. Thus, according to this (...)
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  46. Indiscernibility and the Grounds of Identity.Samuel Z. Elgin - forthcoming - Philosophical Studies:1-23.
    I provide a theory of the metaphysical foundations of identity: an account what grounds facts of the form a=b. In particular, I defend the claim that indiscernibility grounds identity. This is typically rejected because it is viciously circular; plausible assumptions about the logic of ground entail that the fact that a=b partially grounds itself. The theory I defend is immune to this circularity.
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  47. Dangerous Conceits: Audience, aporia, and Ambivalence in Othello.Roman Briggs - 2021 - Ellipsis 46.
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  48. The Internet as an Epistemic Agent (EA).Roman Krzanowski & Paweł Polak - 2022 - Információs Társadalom 22 (2):39-56.
    We argue that the Internet is, and is acting as, an EA because it shapes our belief systems, our worldviews. We explain key concepts for this discussion and provide illustrative examples to support our claims. Furthermore, we explain why recognising the Internet as an EA is important for Internet users and society in general. We discuss several ways in which the Internet influences the choices, beliefs, and attitudes of its users, and we compare this effect with those of psychological conditioning (...)
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  49. Unownability of AI: Why Legal Ownership of Artificial Intelligence is Hard.Roman Yampolskiy - manuscript
    To hold developers responsible, it is important to establish the concept of AI ownership. In this paper we review different obstacles to ownership claims over advanced intelligent systems, including unexplainability, unpredictability, uncontrollability, self-modification, AI-rights, ease of theft when it comes to AI models and code obfuscation. We conclude that it is difficult if not impossible to establish ownership claims over AI models beyond a reasonable doubt.
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  50. Emotion and Understanding.C. Z. Elgin - 2008 - In Georg Brun, Ulvi Doğuoğlu & Dominique Kuenzle (eds.), Epistemology and Emotions. Ashgate Publishing Company.
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